Larry Lessig has a long essay on the settlement in the latest issue of the New Republic, For the Love of Google Culture. (Here’s a printer-friendly version, but be warned: it’s a little too printer-friendly.) It starts off on a surprising note: talking about the immense difficulty of clearing rights for documentary films. The result is that after their initial release, many documentary films end up in legal limbo: filled with brief clips whose licenses have expired, unable to be shown in any medium.
What does this have to do with Google Books?
So notice, then, how different our access to books is from our access to documentary films. After a limited time, almost all published books (but not all: put aside picture books, poetry, and, for reasons that will become obvious, an increasing range of relatively modern work) can be republished and redistributed. No heir of a long-dead author will stop us from accessing her published work (or at least the heart of it—some would say that the cover, the foreword, the index might all have to go). But the vast majority of documentary films from the twentieth century will be forever buried in a lawyer’s thicket, inaccessible (legally) because of a set of permissions built into these films at their creation. …
The deal constructs a world in which control can be exercised at the level of a page, and maybe even a quote. It is a world in which every bit, every published word, could be licensed. It is the opposite of the old slogan about nuclear power: every bit gets metered, because metering is so cheap. We begin to sell access to knowledge the way we sell access to a movie theater, or a candy store, or a baseball stadium. We create not digital libraries, but digital bookstores: a Barnes & Noble without the Starbucks. …
And what this means, or so I fear, is that we are about to transform books into documentary films. The legal structure that we now contemplate for the accessing of books is even more complex than the legal structure that we have in place for the accessing of films. Or more simply still: we are about to make every access to our culture a legally regulated event, rich in its demand for lawyers and licenses, certain to burden even relatively popular work. Or again: we are about to make a catastrophic cultural mistake.
He proposes redrafting copyright law, rather than ” rely upon special favors granted by private companies (and quasi-monopoly collecting societies) to define our access to culture.” He has three specific proposals for reforms:
The first is to make this property system more efficient. … A better solution would be to shift to the copyright owners some of the burden of keeping the copyright system up to date, by establishing an absolute obligation to register their work, at least after a limited time. … The government should not run these registries. … This maintenance requirement should apply to books alone—for now. …
The second obvious change is to build legal-thicket weed whackers. … For any compiled work—like a film, or a recording—more than fourteen years old (a nod to our Framers’ copyright term), the law should secure an absolute right to preserve the work without burden to the current owner. … Beyond preservation, however, the rule will have to be more complex. The law should enable a simple way for the compiled work to clear perpetual rights to that work alone, so that it can be made available, even commercially, forever. … It requires giving up the idea that the elements in a compiled work—the music in a film, for example—have a continuing power to block access to, or distribution of, that work. …
The third change is the most difficult … In the most abstract sense, we need to decide what kinds of access should be free. And we need to craft the law to assure that freedom. … The one extreme, pushed by copyright abolitionists, that forces free access on every form of culture, would shrink the range and the diversity of culture. I am against abolitionism. And I see no reason to support the other extreme either—pushed by the content industry—that seeks to license every single use of culture, in whatever context. That extreme would radically shrink access to our past. … Instead we need an approach that recognizes the errors in both extremes, and that crafts the balance that any culture needs: incentives to support a diverse range of creativity, with an assurance that the creativity inspired remains for generations to access and understand.
Putting his argument to one side, I’m in awe of Lessig’s skill as a rhetor. I can all but hear his voice: moral urgency in calm and measured tones.
UPDATE: Fixed the title of Lessig’s piece. That was a telling goof on my part, wasn’t it?